Year : 2005 / Model Code : TA-ACA21W / Millage : 45000 km / Body Color : Pearl / Transmission : AT / Displacement : 2000 cc / Fuel Type : Gasolin / CDplayer / Navigation TV
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A monk and a pickpocket become unlikely allies in this action adventure story. Sixty years ago, a nameless monk (Chow Yun-Fat) was appointed the guardian of a mysterious scroll that grants remarkable powers to those who possess it. After six decades of traveling the world to protect the scroll, the monk must find someone new to assume the responsibility, but as fate would have it, the new caretaker turns out to be Kar (Seann William Scott), a scruffy and distinctly non-enlightened petty thief living in San Francisco. As the monk attempts to educate Kar in the powers and responsibilities of the scroll and the ways of a monk's life, they discover they have a rival for the possession of the valuable scroll. As Kar and the monk fend off their mysterious adversary, they are aided by Bad Girl (Jaime King), a beautiful Russian mob affiliate with amazing martial arts skills and a vested interest in keeping the scroll in virtuous hands. Bulletproof Monk was based a comic book series published in 1999; Chow Yun-Fat's frequent collaborators John Woo and Terence Chang produced.
The photo below is a part of the movie where they were chasing. Shown below is a Jeep Grand Cherokee
Skillfully tested, rhythmically possessed with rhymes
And when it was time, Jah gave me the mic after he blessed it
He said share the loving, prepare them for the Second Coming
Beware of the false prophets, because they got my people bugg'n
Put on the full armor, cause you know these fools they're gonna wanna
Talk behind your back, but stay away from the drama
You know that I'm gonna keep you safe inside the palm of my hand
Cause you the man and that's word to your mama
So give it to 'em, it's themselves that they're fool'n
Gotta head of the game too quick, what they lack is ol' school'n
You know who's who, whether or not I'm talking to your crew
It's up to you to keep it true, nuff respect due.
chorus (x2):
Dem test me crew, but dem can't get with this
Dem all the same, talking wickedness (nonsense – 2nd time)
Your styles been played, and I'm already sick of it
You're so ridiculous, you're so ridiculous.
Original Rude Boy, we bring the styles
Ain't heard this in a while, check the stats, review my profile
They dime a dozen, can't understand why all the fuss'n
Known for talking loud but they really saying nothing
With every word you poison my mental concept
Negative be the topic, somebody's got to stop it
And clear your mind and continue to come alive
And he love, we love, bring it back, come, rewind.
chorus
To all my peoples that be keeping it real
They know the time and they know the deal
To all my peoples that are down with this crew
We keep it live cause this one's for you
IN EVERY PICTURE OF SUCCESS STARTS WITH SELF DETERMINATION, PERSEVERANCE AND FAITH IN GOD.
"Hanami" is the centuries-old practice of picnicking under a bloomingsakuraorumetree. The custom is said to have started during theNara Period(710–794) when it wasumeblossoms that people admired in the beginning. But by theHeian Period(794–1185), cherry blossoms came to attract more attention andhanamiwas synonymous withsakura.[4]From then on, intankaandhaiku, "flowers" meant "sakura." The custom was originally limited to the elite of the Imperial Court, but soon spread tosamuraisociety and, by theEdo period, to the common people as well.Tokugawa Yoshimuneplanted areas of cherry blossom trees to encourage this. Under thesakuratrees, people had lunch and drank sake in cheerful feasts.
Every year the Japanese Meteorological Agency and the public track the sakura zensen (cherry-blossom front) as it moves northward up the archipelago with the approach of warmer weather via nightly forecasts following the weather segment of news programs. The blossoming begins in Okinawa in January and typically reaches Kyoto and Tokyo at the end of March or the beginning of April. It proceeds into areas at the higher altitudes and northward, arriving in Hokkaidō a few weeks later. Japanese pay close attention to these forecasts and turn out in large numbers at parks, shrines, and temples with family and friends to hold flower-viewing parties. Hanami festivals celebrate the beauty of the cherry blossom and for many are a chance to relax and enjoy the beautiful view. The custom of hanami dates back many centuries in Japan: the eighth-century chronicle Nihon Shoki (日本書紀) records hanami festivals being held as early as the third century CE.
Most Japanese schools and public buildings have cherry blossom trees outside of them. Since the fiscal and school year both begin in April, in many parts of Honshū, the first day of work or school coincides with the cherry blossom season.
In Japan cherry blossoms also symbolize clouds due to their nature of blooming en masse, besides being an enduring metaphor for the ephemeral nature of life,[5]an aspect of Japanese cultural tradition that is often associated with Buddhistic influence,[6]and which is embodied in the concept ofmono no aware.[7]The association of the cherry blossom withmono no awaredates back to 18th-century scholarMotoori Norinaga.[7]The transience of the blossoms, the extreme beauty and quick death, has often been associated with mortality;[5]for this reason, cherry blossoms are richly symbolic, and have been utilized often inJapanese art,manga,anime, and film, as well as at musical performances for ambient effect. There is at least one popularfolk song, originally meant for theshakuhachi(bamboo flute), titled "Sakura", and severalpop songs. The flower is also represented on all manner of consumer goods in Japan, includingkimono, stationery, anddishware